(RNS) — I used to be finding out Torah with colleagues on Monday night time (Could 2) when the information broke that SCOTUS is prone to strike down Roe v. Wade. The sweep of concern and grief throughout the room was palpable.
In a way, this isn’t a shock. We’ve recognized for some time that that is what the Christian proper needs.
It’s nonetheless gutting.
On a private stage: I’ve a uterus. There are 26 states where abortion will become immediately illegal if Roe is struck down. If I lived in certainly one of them, I might immediately lose the fitting to manage my very own physique.
Due to my preexisting circumstances, a being pregnant would possible kill me. If, God forbid, I had been raped, I might be compelled to hold that being pregnant to time period. I’ve pores and skin on this recreation.
However within the huge image, this isn’t about me. It’s about numerous tens of millions who will undergo when the fitting to reproductive well being care is denied. It’s about human dignity and bodily autonomy and the elemental betrayal of getting our primary human rights taken away.
Even these of us who reside in states the place our autonomy is at present protected will not be as protected as we expect. Simply earlier than the SCOTUS information dropped, The Washington Publish reported a push towards criminalizing abortion in all places. My rights could also be protected right here for now, however instantly that too feels precarious.
In addition to: My non secular custom calls me to take care of others, not simply search my very own private security. As Hillel famously taught, “If I’m just for myself, who am I?”
Denying bodily autonomy, as SCOTUS appears poised to do, is profoundly anti-Jewish. My non secular custom not solely permits the termination of being pregnant, however even requires it when the lifetime of the pregnant particular person is at stake.
My non secular custom doesn’t contemplate the fetus as a life till it attracts first breath. Till then, the wants of the pregnant particular person are paramount. If abortion turns into unlawful, that may criminalize well being care that Judaism not solely permits however typically requires. This resolution violates the non secular freedom of Jews (and others) nationwide.
And as others have famous, if the court docket now decides there is no such thing as a basic proper to privateness, which will unravel different rights on which now we have lengthy depended. The best to contraception (Griswold v. Connecticut, 1965). The best of consenting adults to behave as we want in our personal bedrooms (Lawrence v. Texas, 2003). The best to marriage equality (Obergefell v. Hodges, 2015).
If the Supreme Courtroom can take away our rights, that’s earthshaking. It feels just like the unraveling of justice altogether.
In the meantime, this stripping away of the fitting to bodily autonomy will land disproportionately on those that are already most susceptible. Initially, which means those that will likely be compelled to hold pregnancies to time period, although the impacts will likely be worse for a few of us than for others.
The impacts of compelled being pregnant — from fiscal impacts to trauma impacts, emotional impacts, religious impacts — will land hardest on people who find themselves poor. It will land hardest on Black and Indigenous folks and other people of colour, who receive lower-quality health care than white people. It will land hardest on immigrants who’re new to our shores, and on LGBTQIA+ individuals who already face discrimination in health care settings.
I’m a rabbi. Once I really feel despair, I flip to Torah.
This week’s Torah portion, Kedoshim, tells us: “Y’all have to be holy, for I your God am holy.” The cost is within the plural. This isn’t about singular particular person holiness. These are directions for communal righteousness. Generally Torah speaks in poetry and metaphor, however this week Torah provides us a really concrete clarion name to justice.
How does a neighborhood act righteously? Torah may be very clear. Feed the hungry, says the Ebook of Leviticus. Additionally: Don’t withhold a employee’s wages till morning. Don’t place a stumbling block earlier than the blind. Decide justly. And don’t stand idly by upon the blood of your fellow.
These verses are so essential that we hear them twice a yr: not solely now, in our cycle of normal weekly Torah readings, but additionally on the afternoon of Yom Kippur, the Day of Atonement. Because the holiest and most awe-filled day of our yr attracts to its shut, as we grapple personally and communally with who we’re and the place now we have missed the mark, these verses ring out.
A righteous society, Torah says, is one which facilities the wants of probably the most susceptible. And we should not stand idly by when others are harmed.
Placing down Roe v. Wade would trigger unthinkable hurt, and the best hurt will fall on these whose lives are already most precarious. We should not stand idly by and ignore the struggling this could engender.
We should not stand idly by as primary human rights are withdrawn from half of the folks on this nation. Anybody with a uterus stands to lose the fitting to make primary selections about our well being and autonomy. Talmud teaches that every one of us are answerable for one another. These of us who are usually not personally vulnerable to hurt have an obligation to those that are.
Eradicating somebody’s rights — to bodily autonomy and integrity, to well being, to life and freedom — is unethical, immoral and unjust. We should not ever stand idly by as anybody’s rights are stripped away.
(Rabbi Rachel Barenblat is a part of Rabbis for Reproductive Justice. A founding builder at Bayit who blogs because the Velveteen Rabbi, she serves a small synagogue in Massachusetts. The views expressed on this commentary don’t essentially mirror these of Faith Information Service.)