Christian NewsToday

Three challenges for the Church from the lifetime of Benedict of Nursia

A statue of St Benedict at Montecassino Abbey in Italy.(Picture: Getty/iStock)

Benedict of Nursia was born in AD 480 simply on the time when the Roman Empire was ending and the Center Ages starting. That Christianity and studying had been stored alive throughout the troubled millennium between Rome’s fall and the Renaissance was one thing that Benedict performed a big half in.

Benedict was born to a noble household in Nursia, Italy, and had a twin sister, Scholastica. He went to Rome to review however, troubled by town’s immorality, left for the countryside to turn into a hermit in a lifetime of prayer and solitude. Buying a repute for knowledge and holiness, Benedict was requested to turn into the chief of a neighborhood monastery after the loss of life of its abbot. Throughout his time there, Benedict thought how finest to organise monasteries. Benedict left and, aided by followers, based twelve monastic communities.

Round AD 530, Benedict moved to a hilltop in southern Italy the place, after destroying pagan websites, he based a brand new monastery at Monte Cassino which, on quite a few events over subsequent centuries, discovered itself brutally attacked. Following its destruction by the hands of Allied bombers in 1944, it has now been superbly restored.

Benedict led the monastery of Monte Cassino for almost 20 years and on this time created his pointers for monastic life. He died in AD 547 and having acquired a repute not only for sound administration but additionally for miracles, he was quickly declared a saint.

Benedict’s significance lies within the instructions he provided on how monasteries had been to be run. Christian communities, whether or not monasteries or convents, had been already in existence for many who wished to dedicate themselves to God and be separate from the sinful world. There was, nevertheless, no constant rule on how such communities had been to be run and plenty of had turn into locations of chaos, battle and corruption.

With a mixture of deep spirituality and profound realism, Benedict set out how he believed monastic communities needs to be structured. His steering was circulated in what has turn into generally known as The Rule of Saint Benedict, a sequence of quick chapters on the monastic life. On this work, Benedict presents agency, wise and gracious steering that balances an aspiration for deep spirituality with smart rulings on how you can handle the sensible challenges of communal life. In an age when many Christian communities had been pursuing excessive emphases, Benedict provided ‘nothing harsh, nothing burdensome’.

There may be a lot that’s placing in Benedict’s Rule. So, for instance, he divided the monks’ day into three, with eight hours allotted for sleep, prayer and work. This gave rise to the Benedictine emphasis on Ora et Labora – prayer and work. One other contact of Benedict’s knowledge might be seen in how he instituted agency self-discipline to forestall monks selling their very own agendas. On the similar time, he prevented the opposing danger of the group dominating the person by advocating delicate and mild take care of every member of the monastery.

The realisation by the church hierarchy that the Rule of Saint Benedict introduced order and stability meant that it quickly grew to become the governing doc for spiritual communities, whether or not of males or girls, throughout Western Europe.

One emphasis of Benedict that was to be of lasting profit was the way in which he valued the knowledge of each Scripture and the secular world. He set a sample through which a monastery had a college that educated younger boys, a library stuffed with books and manuscripts, and a ‘scriptorium’ through which manuscripts had been copied by hand. This gave rise to an everlasting monastic tradition through which data of every kind was rigorously transmitted from era to era. The consequence was that Benedictine monasteries grew to become vital locations for the preservation of studying, and monasteries normally remained the mental centres of Europe for almost 600 years till the brand new universities started to take their place.

I feel Benedict poses three challenges to us as we speak.

First, Benedict challenges us over residing. He believed that Christians had been to stay their lives for God, whether or not that was in prayer, work or religious studying. He believed that what we name ‘our time’ is in reality really given by God to us as a present for use correctly.

Second, Benedict challenges us over studying. Instructing his followers to learn, memorise and research the Scriptures, he inspired them to put aside 4 hours a day for this. In an age the place many Christians can handle no quite a lot of minutes ‘quiet time’, that is undoubtedly value contemplating.

Lastly, Benedict challenges us over our legacy. Residing at a time when the Christian world round him appeared to be at risk of being overwhelmed, Benedict dedicated himself to protect the religion. The consequence was that, because the floodwaters of chaos and ignorance swept throughout Europe, the monasteries stored secure from destruction a lot that was holy and good.

We stay in a really totally different time to Benedict. However as our world appears to show towards Christianity and its tradition, he poses a query: how are we to reply to the challenges the church faces as we speak?

Canon J.John is the Director of Philo Belief. Go to his web site at or observe him on Facebook, Instagram or Twitter.

Related Articles

Leave a Reply

Your email address will not be published.

Back to top button