I like exploring historic church buildings, and on this article I need to discuss two seventeenth century church buildings which educate us a lesson about how we should always act as Christians when the instances appear darkish.
The primary is Holy Trinity, Staunton Harold, in Leicestershire. Within the 1650s the Staunton Harold property was owned by Sir Robert Shirley, a monarchist and a religious Anglican at a time when the monarchy and the Church of England had been abolished the Commonwealth regime led by the Lord Protector, Oliver Cromwell.
In 1653 Shirley began to construct Holy Trinity in a conventional gothic fashion as a non-public chapel for his property, and as an act of public witness to his Anglican convictions.
In response Cromwell declared that if Shirley may pay for such a positive church he may additionally pay to outfit a ship for the Commonwealth navy. Due to his political convictions Shirley refused to offer any cash for a ship and he was imprisoned within the Tower of London the place he died on the age of 27.
Finally, Holy Trinity was accomplished after the restoration of the Church of England, and over the West door of the Church there’s a plaque written by the Archbishop of Canterbury, Gilbert Sheldon, to whom Shirley had provided refuge through the English Civil Battle. The plaque declares:
“Within the 12 months 1653 when all issues sacred have been all through ye Nation both demolished or profaned, Sir Robert Shirley Baronet, based this church, whose singular reward it’s to have executed the very best issues in ye worst instances and hoped them in essentially the most callamitous. The righteous shall be had in eternal remembrance.”
The second is St Andrew’s, Walberswick, in Suffolk. On the finish of the Center Ages, Walberswick was a really affluent buying and selling port and between 1426 and 1520 its inhabitants used a few of their wealth to construct an enormous new parish church within the trendy perpendicular gothic fashion. Sadly, from 1539 onwards Walberswick went into steep financial decline, which meant that its inhabitants have been now not capable of afford the church’s repairs.
Nonetheless, they didn’t quit. As a substitute, in 1696, having acquired permission to rebuild, they saved the tower, however unroofed the remainder of the church and bought the wooden, the lead, and three of the 4 church bells to finance the erection of a brand new church constructing within the Western a part of the outdated south aisle, a constructing the place Christian worship has continued to happen ever since.
It appears to me that the actions taken by Sir Robert Shirley and the inhabitants of Walberswick illustrate the educating given by the nice German theologian Dietrich Bonhoeffer about how Christians ought to stay in darkish instances.
In a sermon on Matthew 16:13-18 which he preached in July 1933 following the German church elections wherein the Nazi-supporting German Christians achieved an ideal victory, Bonhoeffer feedback as follows on Christ’s promise of ‘I’ll construct my church’:
“…. It isn’t we who construct. He wills to construct the church. No man builds the church however Christ alone. Whoever is minded to construct the church is unquestionably properly on the way in which to destroying it; for he’ll construct a temple to idols with out wishing or realizing it. We should confess – he builds. We should proclaim – he builds. We should pray to him – he builds. We have no idea his plan. We can not see whether or not he’s constructing or flattening. It could be that the instances which by human requirements are instances of collapse are for him the nice instances of constructing. It could be that the instances which from a human perspective are nice instances for the church are instances when it’s pulled down. It’s a nice consolation which Christ provides to his church: you confess, preach, bear witness to me, and I alone will construct the place it pleases me. Don’t meddle in what’s my province. Church, do what’s given to you to do properly and you’ve got executed sufficient. However do it properly. Pay no heed to views and opinions, do not ask for judgements, do not all the time be calculating what is going to occur, do not all the time be on the look-out for one more refuge! Church, keep a church! However Church confess, confess, confess!”
Bonhoeffer makes three key factors.
First, it’s Christ alone who’s liable for constructing his Church. Constructing the Church shouldn’t be our duty.
Secondly, on this world we are able to by no means know exactly what Christ is doing at any time limit. He is aware of what he’s doing and that’s all we have to know.
Thirdly, our calling is to admit Christ. We do that with our lips as we confess that ‘Jesus is Lord’ (Romans 10:9), but additionally with our deeds as we carry out these actions which proclaim our religion within the gentle of the actual state of affairs wherein God has positioned us. That was what Sir Robert Shirley did when he based Holy Trinity Staunton Harold, and what the individuals of Walberswick did after they re-built St Andrew’s.
As within the Nineteen Thirties, our state of affairs can appear very darkish. Islam, with its specific denial of the Christian religion, is on the rise throughout the globe. Within the Western world, church attendance is steadily falling as society turns more and more secular. A type of educating and apply in opposition to the orthodox Christian view of human sexuality threatens to engulf the Church of England because it has engulfed so many different church buildings in recent times.
We have no idea exactly what Christ is doing in all this, however we do know that he’s constructing his Church, and that our calling is to admit our religion in him by doing what we are able to do in obedience to him within the state of affairs wherein he has positioned us. Like Sir Robert Shirley, we are able to do the very best issues within the worst instances, and proceed to have hope in essentially the most calamitous.
Martin Davie is a lay Anglican theologian and Affiliate Tutor in Doctrine at Wycliffe Corridor, Oxford.